Anarchist Quotes – Page 2 – Daily quotes from anarchist philosophers – Bakunin, Kropotkin, Proudhon, Durruti, Emma Goldman, and more

Because of the over-importance of central leadership, the national organisation was ultimately liquidated entirely, packed up and shipped back to Oakland, California.

Men are as we have always known them, neither better nor worse from the hearts of rogues there springs a latent honesty, from the depths of honest men there emerges a brutish appetite -- a thirst for extermination, a desire for blood.

Monopoly and privilege must be destroyed, opportunity afforded, and competition encouraged. This is liberty's work, and "Down with Authority" her war-cry.

Just as I'm opposed to political fascism, I'm opposed to economic fascism. I think that until major institutions of society are under the popular control of participants and communities, it's pointless to talk about democracy.

You anarchist ministers, you make eloquent speeches and you write brilliant articles, but it is not with speeches and articles that one wins the war and defends the revolution.

The life that society offers us is not a full, free and joyful life. It is a crushed, mutilated, humiliated life. We must refuse it.

Anarchism, nihilism, and terrorism are often mistakenly equated, and in most dictionaries will be found at least two definitions of the anarchist. One presents him as a man who believes that government must die before freedom can live. The other dismisses him as a mere promoter of disorder who offers nothing in place of the order he destroys.

The world does not belong to us. If it has a master who is stupid enough to want it the way it is, let him have it.

There are some whose nature it is to think and plead, and yield and yet return to the address, and so make headway in the minds of their fellowmen; and there are others who are stern and still, resolute, implacable as Judah's dream of God; - and those men strike - strike once and have ended. But the blow resounds across the world.

An armed citizenry is the first defense, the best defense, and the final defense against tyranny.

The means of production being the collective work of humanity, the product should be the collective property of the race.

Whoever will be free must make himself free. Freedom is no fairy gift to fall into a man's lap. What is freedom? To have the will to be responsible for one's self.

Communism made through the will of a government instead of through the direct and voluntary work of groups of workers does not really appeal to me. If it was possible, it would be the most suffocating tyranny to which human society has ever been subjected.

Protestantism has actually put a man in the position of a country governed by secret police. The spy and eavesdropper, "conscience," watches over every motion of the mind, and all thought and action is for it a "matter of conscience," that is, police business.

The means of production being the collective work of humanity, the product should be the collective property of the race.

But whether the Constitution really be one thing, or another, this much is certain - that it has either authorized such a government as we have had, or has been powerless to prevent it. In either case it is unfit to exist.

The anarchist believes that the government is the limit of liberty. He hopes, by destroying government, to expand liberty. The true limit is not government, but society. Government is a social product like another. We don't destroy a tree by cutting one of its branches.

In general, the vitality and relative dignity of an animal can be measured by the intensity of its instinct to revolt.

I do not myself feel that any person who is really profoundly humane can believe in everlasting punishment.

Liberalism, socialism and state communism are three branches of the same family, resorting to different approaches in order to exercise their power over man.

I am sorry to see friends impelled by passion drifting to the idea of vengeance, which is so little scientific, so sterile. But armed defense of a right is not violence.

We love to have agents provocateurs in the party, because they always propose the most revolutionary motions.

The right to vote, or equal civil rights, may be good demands, but true emancipation begins neither at the polls nor in courts. It begins in woman's soul.

Law never made men a whit more just; and, by means of their respect for it, even the well-disposed are daily made the agents of injustice.

The English are always degrading truths into facts. When a truth becomes a fact it loses all its intellectual value.

The United States was born in a revolution, and some of its most revered Founding Fathers extolled the right to make one.

Anarchism does not mean bloodshed; it does not mean robbery, arson, etc. These monstrosities are, on the contrary, the characteristic features of capitalism. Anarchism, or socialism, means the reorganization of society upon scientific principles and the abolition of causes which produce vice and crime. Capitalism first produces these social diseases and then seeks to cure them by punishment.

In our world everybody thinks of changing humanity, and nobody thinks of changing himself.

If the Russian revolution was a victory, who won? The workers? No. On the other hand, the Commune of Paris was a great working class victory. Ours, too.

The problem with the Confederates wasn't too little loyalty to the Union. It was too much loyalty -- to the Confederate states and the slave power they represented.

America is just the country that shows how all the written guarantees in the world for freedom are no protection against tyranny and oppression of the worst kind. There the politician has come to be looked upon as the very scum of society.

I actually think that law enforcement should be difficult, and I think it should actually be possible to break the law.

The art we look at is made by only a select few. A small group create, promote, purchase, exhibit and decide the success of art. Only a few hundred people in the world have any real say. When you go to an art gallery you are simply a tourist looking at the trophy cabinet of a few millionaires.

Since it seems that every heart that beats for freedom has no right to anything but a little slug of lead, I demand my share. If you let me live, I shall never cease to cry for vengeance.

Prisons are universities of crime, maintained by the state.

I'm for truth, no matter who tells it. I'm for justice, no matter who it's for or against. I'm a human being first and foremost, and as such I am for whoever and whatever benefits humanity as a whole.

It is often said that anarchists live in a world of dreams to come, and do not see the things which happen today. We do see them only too well, and in their true colors, and that is what makes us carry the hatchet into the forest of prejudice that besets us.

A man won't steal, ordinarily, unless that which he steals is something he cannot as easily get without stealing; in liberty the cost of stealing would involve greater difficulties than producing, and consequently he would not be apt to steal.

Revolutionary methods must be in tune with revolutionary aims.

The peoples of the world are becoming profoundly dissatisfied and are not appeased by the promise of the social democrats to patch up the state into a new engine of oppression.

He who attempts to control another is a governor, an aggressor, an invader; and the nature of such invasion is not changed, whether it is made by one man upon another man, after the manner of the ordinary criminal, or by one man upon all other men, after the manner of an absolute monarch, or by all other men upon one man, after the manner of a modern democracy.

The solutions to each problem must not only be the most economically viable ones but must respond to the imperatives of justice and liberty and be those most likely to keep open the way to future improvements. If necessary, justice, liberty and solidarity must take priority over economic benefit.

"Soviet" power is a power no better and no worse than any other.

We cannot pretend that we do not see the policeman who walks in front of the windows with a loaded revolver, defending us, while we eat our savory dinner or view a new performance, or those soldiers who will immediately go with their guns and loaded cartridges to where our property will be violated.

Anarchy will be instituted only by there being more and more people who do not require the protection of governmental power and by there being more and more people who will be ashamed of applying this power.

Hate does not produce love, and by hate one cannot remake the world.

The people are asleep; they remain indifferent. They forge their own chains and do the bidding of their masters to crucify their Christs.

Efficiency' has come to mean vesting more and more power to managers, supervisors, and presumed 'efficiency experts,' so that actual producers have almost zero autonomy.

The current structure of capital ownership and organization of production in our so-called "market" economy, reflects coercive state intervention prior to and extraneous to the market.

When society refuses you the right to exist, you have to take it and not help it along, which is cowardice.

As the uselessness and harmfulness of patriotism have become manifest, so also has increased the power of the government and ruling class to excite patriotism among the people.

The people are conservative: they are satisfied with the society they find. The minority are innovators instead and therefore they rebel.

Comrades, let us hurry on the revolution as quickly as we can, since, as you see, our enemies are letting us die like this - in prison or in exile, or crazed with sorrow.

The word "state" is identical with the word "war."

It is Marx's tortured truisms that give a plausibility to his works in their totality.

Free love? As if love is anything but free! Yes, love is free; it can dwell in no other atmosphere.

We must not only act politically, but in our politics act religiously, religiously in the sense of freedom, of which the one true expression is justice and love.

Louis Blanc has gone so far as to reverse the republic motto, as if he wanted to revolutionize the revolution. He no longer says, as everybody else says, and according to tradition, Liberty, Equality, Fraternity; he says Equality, Fraternity, Liberty!

The protesting students are anarchist because they are in a historical situation to which anarchism is their only possible response.

To revolt is a natural tendency of life. Even a worm turns against the foot that crushes it.

Once you drain the vitality from people at work, they'll likely submit to heirarchy and expertise in everything. They're used to it.

Is a democracy, such as we know it, the last improvement possible in government? Is it not possible to take a step further towards recognizing and organizing the rights of man?

...what does it mean for a Pagan to be apolitical? It can only mean that you will allow mountains be blown apart for coal, forests to be clear-cut, rivers to be poisoned, and the Earth to be overheated until it becomes unlivable.

The view which sees in every capitalist only a profit machine may very well meet the demands of propaganda, but it is conceived much too narrowly and does not correspond to reality.

The proper method for hastening the decay of error is not by brute force, or by regulation which is one of the classes of force, to endeavour to reduce men to intellectual uniformity; but on the contrary by teaching every man to think for himself.

There is a conflict between the static and dynamic conceptions of anarchism, between those who want to gregarize and stabilize anarchism and those who want the revolutionary, individualist spirit to remain and simmer permanently within anarchism.

Anarchists prepare for social revolution and use every means -- speech, writing, or deed, whichever is more to the point -- to accelerate revolutionary development.

What we mean by equality between the sexes is not just that men will no longer oppress women. We also want men to no longer be oppressed by other men and women no longer to be oppressed by other women.

The work of the anarchist is above all a work of critique. The anarchist goes, sowing revolt against that which oppresses, obstructs, opposes itself to the free expansion of the individual being.

Of course it's extremely easy to say, "The heck with it. I'm just going to adapt myself to the structures of power and authority and do the best I can within them." Sure, you can do that. But that's not acting like a decent person.

The concept of the "majority" is particularly troubling. By always accepting the will of the majority, democracy allows for majorities to have an absolute tyranny over everyone else.

Liberty without socialism is privilege and injustice; socialism without liberty is slavery and brutality.

Fascism becomes less and less possible. We have to accept that we are moving towards some sort of anarchy.

If I can't dance to it, it's not my revolution.

In that pitiless war which we have declared on the bourgeoisie, we ask for no pity. We give death, and we know how to endure it.

There cannot be a history of anarchism in the sense of establishing a permanent state of things called "anarchist." It is always a continual coping with the next situation, and a vigilance to make sure that past freedoms are not lost and do not turn into the opposite.

Some people become cops because they want to make the world a better place, some people become vandals because they want to make the world a better looking place.

We are the slaves of slaves. We are exploited more ruthlessly than men.

There can be no doubt that the Anarchist Idea, denying government, is by its very nature opposed to violence, which is the essence of every authoritarian system - the mode of action of every government

The individualist anarchist is never accountable to anyone but himself for his acts and gestures.

To be governed is to be watched over, inspected, spied on, directed, legislated at, regulated, docketed, indoctrinated, preached at, controlled, assessed, weighed, censored, ordered about, by men who have neither the right, nor the knowledge, nor the virtue.

We must be communists because we are anarchists, because anarchy and communism are the two essential terms of the revolution.

Anarchists know that a long period of education must precede any great fundamental change in society, hence they do not believe in vote begging, nor political campaigns, but rather in the development of self-thinking individuals.

It is obvious that in calling on anarchists to organise on the basis of a definite program, we are not taking away as such the right of anarchists of other tendencies to organise as they think fit.

The individual, his freedom and reason, are the products of society, and not vice versa: society is not the product of individuals comprising it; and the higher, the more fully the individual is developed, the greater his freedom.

Be strong. Overflow with emotional and intellectual energy, and you will spread your intelligence, your love, your energy of action broadcast among others! This is what all moral teaching comes to.

The situation is like this: they hired our parents to destroy this world, and now they'd like to put us to work rebuilding it, and -- to add insult to injury -- at a profit. The Invisible Committee Whoever will be free must make himself free. Freedom is no fairy gift to fall into a man's lap. What is freedom? To have the will to be responsible for one's self.

Be peaceful, be courteous, obey the law, respect everyone; but if someone puts his hand on you, send him to the cemetery.

Anarchy is the obliteration of property.

If you took the most ardent revolutionary, vested him in absolute power, within a year he would be worse than the Tsar himself.

We don't have faith; we have absolutely no confidence in our success.

The Ottoman Empire was an ugly affair, but they had the right idea. The rulers in Turkey were fortunately so corrupt that they left people alone pretty much - were mostly interested in robbing them - and they left them alone to run their own affairs, and their own regions and their own communities with a lot of local self determination.

The peoples owe all the political rights and privileges which we enjoy today in greater or lesser measure, not to the good will of their governments, but to their own strength.

No, Henry VIII could never have obtained an air conditioner or computer. But Henry VIII didn't spend half his month's income on rent, or live a single paycheck away from eviction.

Unless we realize that the present market society, structured around the brutally competitive imperative of "grow or die," is a thoroughly impersonal, self-operating mechanism, we will falsely tend to blame other phenomena - such as technology or population growth - for growing environmental dislocations.

Where classical anarchism is mostly focused on analyzing power relations between people, the economy, and the state, queer theory understands people in relation to the norm and deviant, creating infinite possibilities for resistance.

One courageous act has sufficed to upset in a few days the entire governmental machinery, to make the colossus tremble.

The men of the future will yet fight their way to many a liberty that we do not even miss.

Anarchism is for liberty, and neither for nor against anything else … I define Anarchism as the belief in the greatest amount of liberty compatible with equality of liberty; or, in other words, as the belief in every liberty except the liberty to invade.

The urge to destory is a creative urge.

The revolution has cast a powerful net of sympathy among the workers of the entire world, and it would be most unfortunate if we were to deliver ourselves over to debates that are more or less partisan and biased and thus destroy the achievements to which this sympathy has given rise.

One can lose one's illusions about everything and about everyone, but not about what one affirms with one's moral conscience.

Anarchists are socialists because they want the improvement of society, and they are communists because they are convinced that such a transformation of society can only result from the establishment of a commonwealth of property.

I am absolutely convinced that only a small minority, a very small minority, among men, are seriously reached and profoundly moved by our propaganda of criticism, of doubt, of rebellion, of free investigation, of independent research. On the other hand, it is clear that our first interest lies always in seeking to increase this minority; to keep it, under all circumstances alive, active, refreshed. Our own happiness depends on it.

When private property is abolished there will be no necessity for crime, no demand for it; it will cease to exist.

While we prefer the republic, we must recognise and proclaim that whatever the form of government may be, so long as human society continues to be divided into different classes as a result of the hereditary inequality of occupations, of wealth, of education, and of rights, there will always be a class-restricted government and the inevitable exploitation of the majorities by the minorities.

Identifying as a Pagan, feminist, Witch, and anarchist is possibly a way to alarm great segments of the general public, but at least it keeps me from sinking into a boring and respectable middle age.

It is only fair to state, with regard to modern journalists, that they always apologize to one in private for what they have written against one in public.

Do truth, freedom, humanity, justice, desire anything else than that you grow enthusiastic and serve them?

There are even moments when the authority of the socialists and communists is worse than the bourgeois, for they tear down their own ideas and trample on them.

Apart from the individualist faction, we are all socialist anarchists and all in favor of community. I say all, because collectivism, as the Spanish anarchists understand it, is only a degree of the community of which, in their turn, those who call themselves communists do not reject a single word.

There are periods in the life of human society when revolution becomes an imperative necessity, when it proclaims itself as inevitable.

Education is a slow process, and may not come too quickly.

The passion for destruction is a creative passion, too.

Rest in peace, poor Mata! Someone who never knew you has sworn to avenge you. And the memory of your blood-drenched eyes will drive his dagger; the vision of your mutilated body will render his bomb more effective.

[President of the court]: This hand that we today see covered in blood. [Emile]: My hands are covered in blood, like your red robe is!

Power in defense of freedom is greater than power in behalf of tyranny and oppression.

Ah well, this is the crime that I am here for: for not recognizing the right of these people to die of plenty while the producers, the creators of all social wealth, starve.

Only the man who has successfully rid himself of the chains of oppression and seen all the horrors being perpetrated against the human race can be persuaded that his freedom and that of his neighbor are inviolable, as are their lives, and that his neighbor is his brother.

A fist full of might goes farther than a bag full of rights.

When [the synthesis anarchist organization] develops itself fully (as happened in Spain in '36) it begins to dangerously resemble a party. Synthesis becomes control.

Impossibility never prevented anything from happening.

How many times this must be proven in history before the libertarian believers in violent overthrow of the social order see the light is a deep and serious question. Some people never learn.

The revolution will be the flowering of humanity as love is the flowering of the heart.

If in order to win it were necessary to erect the gallows in the public square, then I would prefer to lose.

Those animals which acquire habits of mutual aid are undoubtedly the fittest.

Governments oppress mankind in two ways, either directly, by brute force, that is physical violence, or indirectly, by depriving them of the means of subsistence and thus reducing them to helplessness at discretion.

Rights have never been granted by authority. They have always been asserted against authority, and won from it.

Education is an important element in the struggle for human rights. It is the means to help our children and our people rediscover their identity and thereby increase their self respect. Education is our passport to the future, for tomorrow belongs only to the people who prepare for it today.

Now one thing white radicals must give up is the idea that the whole struggle hinges around white workers on their own deciding en masse to reject capitalism and racism.

I do not believe in God, because I believe in man.

I -- anarchist and individualist -- don't want to and cannot embrace the cause of atheist communism, because I don't believe in the supreme elevation of the masses and therefore I refuse the realization of Anarchy understood as a social form of human life together.

It is not a crumb of bread, but the harvest of the entire world that the human race needs, without exploiters and without exploited.

Intellectuals: put yourself at the service of the weak. Meditate upon this; this is the really urgent work.

The coming Revolution could render no greater service to humanity than by making the wage system, in all its forms, an impossibility, and by rendering Communism, which is the negation of wage-slavery, the only possible solution.

Federalism is socialist, and for it solidarity is inseparable from liberty.

The fact that Sacco and Vanzetti were murdered although obviously innocent proves only one thing: that the concept of innocence and guilt is not an objective fact but is a measure imposed by the class struggle.

Take the principle that two wrongs don't make a right. If you really took it seriously, that alone would knock away almost the entire basis for war and the criminal justice system.

A man who does not think for himself does not think at all.

There are socialists all over the world, by the millions; but where is socialism... political socialism is politics without socialism, and nothing else.

When "voluntary association" is spoken of, voluntary adhesion to a plan, a project, a given action, this implies the possibility of refusing the association, adhesion or action.

The right of revolution, which tyrants, in mockery, accord to mankind, is no legal right under a government; it is only a natural right to overturn a governmentent. The government itself never acknowledges this right.

I believe that in time we will have reached the point where we will deserve to be free of government.

Go ahead, vote! Have faith in your delegates, believe in those you have voted for. But if you voted, don't complain.

If today we fall without compromising, we can be sure of victory tomorrow.

When lifestyle anarchists call for autonomy rather than freedom, they thereby forfeit the rich social connotations of freedom.

Man becomes conscious of himself and his humanity only in society and only by the collective action of the whole society.

Basically, revolutionaries never go far enough, and if they're not going to go far enough, they should stop upsetting people. Or killing them, for that matter.

My power is my property. My power gives me property. My power am I l myself, and through it am I my property.

The wise man notes that reforms change the names of things and not the things themselves. The slave became a serf, and then a salaried worker: nothing has been reformed but language. The wise man remains indifferent to these questions of philology.

Anarchism will be seen to be an idealistic philosophy in the sense that it believes freedom will come from the conscious activity of men. No automatic process is to bring it about.

Anarchy is the negation of all authority.

Anybody can make history. Only a great man can write it.

It is possible I can make very little of myself; but this little is everything, and better than what I allow to be made out of me by the might of others, by the training of custom, religion, the laws, the State.

To achieve liberation, we must reject the binary gender system, which divides us into two mutually exclusive categories.

Every state is a despotism.

It's called the American Dream, 'cause you have to be asleep to believe it.

All things are for all men, since all men have need of them, since all men have worked in the measure of their strength to produce them, and since it is not possible to evaluate every one's part in the production of the world's wealth.

A wise man will not leave the right to the mercy of chance, nor wish it to prevail through the power of the majority. There is but little virtue in the action of masses of men.

Disobedience, in the eyes of any one who has read history, is man's original virtue. It is through disobedience that progress has been made, through disobedience and through rebellion.

Whether individually or as a countless mass, man finds himself at the mercy of this band of drones going under the name of "governors and masters," when in reality they are nothing but straightforward exploiters and oppressors.

The struggles of doctrinal exclusivism languish at present. My desire is to have contributed to making them disappear entirely.

Power operates only destructively, bent always on forcing every manifestation of life into the straitjacket of its laws. Its intellectual form of expression is dead dogma, its physical form brute force.

A white-led movement cannot ever be allowed to usurp the basic role of people of color themselves to fight for their own freedom.

Our being is becoming, not stasis. Our science is utopia, our reality is eros, our desire is revolution.

I am not myself free or human until or unless I recognize the freedom and humanity of all my fellowmen.

Cleansed of its leftist residues, anarchy - anarchism minus Marxism - will be free to get better at being what it is.

By anarchist spirit I mean that deeply human sentiment, which aims at the good of all, freedom and justice for all, solidarity and love among the people; which is not an exclusive characteristic only of self-declared anarchists, but inspires all people who have a generous heart and an open mind.

If you wish to remain men, do not be soldiers; if you cannot stand humiliations do not don the uniform. If, however, you have already committed the imprudence of clothing yourselves therewith, and some day you find yourselves in the situation of being unable to control your indignation, then neither insult nor strike your superiors; LET DAYLIGHT THROUGH THEM! You will pay no more for it.

No one who knew that the flag consisted of a bit of black stuff on the end of a broomstick would believe it, and no more do you, sir. I wished to show that the laborers were dying of hunger and in need of work. It is the flag of strikes and famines.

The task of teachers, those obscure soldiers of civilization, is to give to the people the intellectual means to revolt.

Whosoever lays a hand on me in order to govern me is a usurper and a tyrant; I declare him my enemy.

They may kill me, but they cannot kill my ideas. They can crush my body, but they will not be able to crush my spirit

The worst crime of any type of state is just that it always tries to force the rich diversity of social life into definite forms and adjust it to one particular form, which allows for no wider outlook and regards the previously exciting status as finished.

No one wants a boss, to be a boss, to work under a boss. The people you like working with are the people you respect as individuals.

What do your laws amount to if no one obeys them?

From the outset of the industrial revolution, what is nostalgically called "laissez-faire" was in fact a system of continuing state intervention to subsidize accumulation, guarantee privilege, and maintain work discipline.

The Roman Empire was a state in the real sense of the word. To this day it remains the legist's ideal.

Anarchism is founded on the observation that since few men are wise enough to rule themselves, even fewer are wise enough to rule others.

The individualist anarchist critiques to free themselves and others.

The progress from an absolute to a limited monarchy, from a limited monarchy to a democracy, is a progress toward a true respect for the individual.

Money has no essence. It's not really anything; therefore, its nature has always been and presumably always will be a matter of political contention.

I hate communism because it is the negation of liberty and because for me humanity is unthinkable without liberty. I am not a communist, because communism concentrates and swallows up in itself for the benefit of the state all the forces of society, because it inevitably leads to the concentration of property in the hands of the state.

I envy the savages. And I will cry to them in a loud voice: "Save yourselves, civilization is coming."

I believe that anarchism and communism are feasible on an international scale only, and I do not believe in them in one country alone.

He who has might has right... is this wisdom so hard to attain?

Most anarchists are, frankly, incapable of living in an autonomous cooperative manner. A lot of them aren't very bright. They tend to peruse their own classics and insider literature to the exclusion of broader knowledge of the world we live in.

"Malcolm X advocates armed Negroes!" What was wrong with that? I'll tell you what's wrong. I was a black man talking about physical defense against the white man. The white man can lynch and burn and bomb and beat Negroes -- that's all right: "Have patience" ... "The customs are entrenched" ... "Things will get better."

I can't see coherent political structures in the traditional sense lasting beyond the next twenty years, I don't think that would be possible.

I have a good idea that will exempt you from relying on others while still finding food naturally. How? By practicing communism.

Anarchy, today, is attack; it is war against every authority, every power, every state. In the future society, anarchy will be defence, the prevention of the re-establishment of any authority, any power, any state.

We live in capitalism. Its power seems inescapable. So did the divine right of kings. Any human power can be resisted and changed by human beings. Resistance and change often begin in art, and very often in our art, the art of words.

Since the birth of the state, the world of politics has always been and continues to be the stage for unlimited rascality and brigandage.

Liberty enters the field of journalism to speak for herself because she finds no one willing to speak for her.

Give us what belongs to us in peace, and if you don't give it to us in peace, we will take it by force.

Revolutionary liberation must be a self-liberation that reaches social dimensions, not mass liberation or class liberation behind which lurks the rule of an elite, a hierarchy and a state.

To be looked upon as a mere part, part of society, the individual cannot bear - because he is more; his uniqueness puts from it this limited conception.

That government is best which governs not at all; and when men are prepared for it, that will be the kind of government which they will have.

That patriotism which tends toward unity without regard to liberty is an evil patriotism.

To analyze ownership, such as it is now constituted, is a chore little more than superfluous. Its justification has yet to be formulated; nobody has ventured to defend it as anything more than something necessary.

Non-Profit Anarchist Clothing Coop ★ Free Worldwide Shipping On ALL Orders!